Heterotopia
There are ghosts
Of spaces
Like buildings that
Once were bodies, living, present, but now
Decay in stillness and history
Like flowers dripping, saturated by
violent echoes, screams and discord-se
That phantom death of time
A black cat full of secret that brushes
past your hand, your heart
Darkening re-membrance, the eyes of mind
Blurred as truth – strange as transgressor
Purring, attaching you to experience until it
Disappears.
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Eucalypt
Take up and drink from the
sun of the day, take up and
drink from the welling fount
that flows from
victory peering over our horizon,
over that dankness; what shade of Hades
a scent like the stillness of night
left and yet to be revived.
O, Eucalypt, how our daily deaths are like leaf matter
decaying and yet remade in eternity
by your Internal Root
we are leaves off the trunk that is world
- chlorophyllic, swaying with wind
diseased and yet by a grace
you perfume the air
and I, worshiping your source
take my living breath and die
in the faith of the hand that made you.
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Homo Liturgicus
All incarnations of love are driven,
To signify in a moment the liquid sheen of
A silvery glow that lights lips of fire and hearts ablaze
Like lovers who kiss and know their Oneness,
To speak, and sing, and act, and dance, and worship, and make love
But the city falls, it does,
It makes grand temples, that Delphi of beauté si agrandissante,
That keeps us suspended,
Killing the malakoi, and arsenokoites
– Such disgusting bodies, such horrible souls,
Split them apart they cry, split them
In the numb shadows of death
They speak and curse; condemn, nations of normal over us,
In which you buy your carved god or goddess,
You know them with authorial omniscience,
and exploit them,
You enslave your neighbour and yourself with these gods,
The grand arches of their form cast dark over us,
Until the riots pull them down,
The Mind being suspended away from Body,
In enlightening, fiery desires of a dead and maligned spirit
And in the crucible we forge our own science of perfection
Which is our own vanity, Cartesian dreams, all figures of naturalism.
We cry for the salvation of
Deconstruction (I say with a German accent).
But a voice still remains and battles to this Dei,
Imago,
Homo Liturgicus,
I am what I worship,
I love, and therefore I am,
And it speaks, and promises, and relinquishes its love,
To perform what it speaks, and promises in truth
(Unlike Artemis, or Pan or Dionysius or Mammon)
And then it dances, acts, worships, creates and makes love,
All to say (and never in vain) -
“I have just died for you.”
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Le Bosquet pres de Monastère Cimiez
Silence is cushioned
In this grove of falling leaves
Defined by its brown, leafless interior
Housing owls that hoot
Whisper and pray
To stone nuns,
With the white of doves,
They peer into texture serene
Deep olive, like my lover’s eyes
A dark forest of hair above;
His smell musk like pine
A kiss that makes me a
Body again.
I am broken from Him now
This place of the One
Solitude, cool and soothing like
The rain that falls; heavy drops
Through canopy
I find, at the centre
Nature so unqualified
Peering out
To see the sun; ochre and new,
Lighting the green
Grove of day.
Thursday, October 28, 2010
Sunday, May 16, 2010
Hades' Mountain
We climb it seems,
An incline of sloping dreams,
Boding in time with shimmers echoing,
Dogged spirits fuming up fires,
Eucalypt blue from cooling streams,
Licking dank and enclosing desires.
With the moaning scrape of sandstone – itch,
The coalescing circles of skin – slide
We define the vessel with our mouths,
Relishing its scaly surface, kissing it, sucking it dry,
Until Sisyphus seizes our lips, and possesses their work -
Apparitions, ghost-like and wooden holding us back,
Spilling up from a ferned crevice,
Sexed, taken-in, drenched, wrought and done -
Coming, coming at its peak.
The hole, the dirt, the brain-deadening moment,
Finding nothing in the dark,
But white sensed and once delicious nothing.
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